By Lowell Barrington
"Where do nationalists move after they get what they need? we all know fairly little approximately how nationalist routine rework themselves into the governments of latest states, or how they could develop into competitors of latest regimes that, of their view, haven't taken the self-determination force some distance sufficient. This stellar assortment contributes not just to comparative theorizing on nationalist activities, but additionally deepens our realizing of the contentious politics of nationalism's final product--new countries."
--Charles King, Chair of the school and Ion Ratiu affiliate Professor, Georgetown collage college of international Service
"This well-integrated quantity analyzes vital editions of nationalism-postcolonial and postcommunist-in a sober, lucid method and should profit scholars and students alike."
--Zvi Gitelman, collage of Michigan
Lowell W. Barrington is affiliate Professor of Political technological know-how, Marquette University.
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Additional info for After Independence: Making and Protecting the Nation in Postcolonial and Postcommunist States
Those defined racially, such as blacks, Native Americans, Mexicans in the South-West, and Puerto Ricans, have generally been incorporated into the United States historically through conquest or the forced migration of slaves. 2 Politics of ethnicities Ethnicities Domination Emancipation Nationalism Monocultural control, internal colonialism, oppression of minorities, xenophobia Regional hegemonism Cultural exclusivism Suppression of internal differences (gender, class) Suppression of internal differences while seeking advantage over other ethnic groups Alienation, inauthenticity, posturing Self-determination Anti-imperialism, anti-regional hegemonism, anti-racism Enclosure Competition Optional Self-determination, autonomy, dignity Collective struggle for improvement Individual or collective improvement, agency, fluidity, multiple identity, play Considering that mobility is a function of power, dominant groups and individuals are per definition more mobile than subalterns; they can choose to identify ethnic or postethnic, to identify “white,” to shop for identity, to identify as liberal or humanist, or to step outside the framework altogether and identify as world citizen.
The main objections to consociationalism are fairly familiar: r It reworks the “plural society” and “pillarization” models. r It does not sufficiently problematize “ethnicity” or group boundaries. r The hybrids, the in-betweens are overlooked. r It promotes patronage and clientelist politics. r It produces static multiculturalism, as a mosaic of ghettos. r New “mini-pillars” do not reach to the roof. In this context, the proposal for accommodating ethnicity in African politics mentioned at the beginning does not really go beyond consociationalism.
2000) Democracy and Inclusion. Princeton: Princeton University Press. Yuval-Davis, N. ” International Feminist Journal of Politics 1 (1): 119–36. Part I Ethnicity and ethnic groups 2 Ethnicities and multiculturalisms: politics of boundaries Jan Nederveen Pieterse How far have ethnic studies advanced past the finding that ethnicity is constructed, not primordial? While the “decolonization of ethnicity” is still under way, at times the stream of ethnic studies seems to add up to little more than a series of vignettes.
After Independence: Making and Protecting the Nation in Postcolonial and Postcommunist States by Lowell Barrington